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Worship

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Trying to help our children understand what worship is starts with us having an appreciation and understanding of it ourselves. What does it look like for us to worship God with our whole heart? Let this video help you get your minds and hearts around this important topic.

Preparing For Adolescence

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Few things in life come with more anxiety than raising teenagers. Too many of us feel entirely unprepared for this season of parenting. Let the tools presented in this video help ease your nerves as you prepare to lead your teen through these important years.

Launch

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Will your child be prepared to head out on their own? What are you doing to intentionally prepare them to make wise, Godly decisions with their life? This video seeks to boil down all the thoughts, fears, and confusion swirling around this topic.

Family Time

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“Help! I need help! How do I lead my family in Bible stuff? Where do I start? What do I say? Help?” If you have ever felt this way, then this video is for you.

Giving and Serving

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How do you prepare your children to think about money? How are you helping them think through God’s role in these issues. This video is intended to help us prepare our children to see money from a perspective different than the worlds.

Why is this happening to me?

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Why is this happening to me? What is my purpose in this life? If God is so powerful, then why does He allow me to be treated this way by people who are opposed to Him? Will God ever give me victory over this particular sin?

These are the types of questions that pepper the ordinary Christian life. Christians want an explanation from God for their current suffering and a steadfast promise that their own life will turn out well. Christians know that “for those who love God all things work together for good” (Rom. 8:28), but it is one thing to memorize it in a Scripture memory program and quite another to believe it when life punches you in the gut.

But as all Christians discover in time, God does not always provide explanations for the suffering or the confusing events that sum up life in this broken world. And that is why the doctrine of the church is so important.

The church is the community of the blood-bought saints, scattered across chronology, geography, and ethnicity. The church is a collection of people dearly loved by God. That means that the story of the church is a tapestry, a stained-glass window of stories. Your triumphs and failures, your sins and sanctification, are a part of the story of the local church of which you are a member. The story of your local church is just one piece of the story of the church universal, helping us see how our own tangible experience that inspires such deep questioning of God is a small part of the story of the church as a whole.

This, then, is our touch point. So much of the ordinary Christian life starts, continues, and ends without a specific explanation from the Lord. But God has made promises as to how the story of the church will go in the world. When the Christian roots his story in his local church’s story, which is a part of the story of the universal church, he finds comfort and rich promises from the Lord.

THE CHURCH AND SPIRITUAL WARFARE

Are you ever discouraged by the spiritual warfare that is so often a part of the ordinary Christian life? Jesus reminds us in Matthew 16:18 that He builds His church, and the gates of hell will not stand against it. Jesus builds and protects His church. The church of Jesus will win in the end. With victory secured, your spiritual skirmishes are divine mop-up missions.

THE CHURCH AND THE WORLD

Are you ever discouraged by what the world thinks of you because of your testimony to Jesus? Do you ever wish that the gospel would be seen for what it is by all its naysayers? Because you are a part of the universal church and a local church, you can be sure that your story is careening toward a grand revelation of Jesus as King and His followers as glorious saints. Paul in Ephesians 3:10 encourages us that the manifold wisdom of God is being displayed in the church as the vanguard of that day when every knee will bow and every tongue confess that Jesus is Lord.

THE CHURCH AND GOD’S PURPOSES

Do you ever wish you could know for sure that you are a part of God’s unfolding plan? When Paul was converted, Jesus asked him why Paul was persecuting Him. Paul didn’t have a response because he didn’t know he was persecuting Jesus as he was persecuting the church (Acts 8:3; 9:4). Jesus so closely aligned Himself with the church that in several places in the New Testament the two—Jesus and the church—are synonymous. Simply put, God’s continuing work in the world through Jesus occurs in the church. So if you are an ordinary Christian, part of an ordinary local church, then you are a part of God’s ongoing and unfolding plan in the world.

THE CHURCH AND YOUR SIN

Are you ever weighed down by your sin, longing for the day that you will be free from it? In Ephesians 5:27, Paul promises that one day Jesus will finish His work of perfecting His bride, the church. On that day, she will be without spot and blemish.

Christian, you are a part of that church, so you will be a part of that spotless, beautiful bride one day. God’s work in you personally is a part of His work in your local church, which is a part of His work in His church as a whole. As you are sanctified, so the church as a whole is sanctified. And when the church is glorified in the presence of King Jesus, so will you participate in that glory.

Your name does not appear in the pages of Scripture. But the name of God’s people, the church, does. The normal, ordinary Christian life is framed by participation in a local church and so taps into all the promises of God given to this outrageously blessed group of people.

There is an answer to the difficult questions Christians ask. Your experiential questions find answers in the experience of the church about whom God has said much. Do you want to live a confident, ordinary Christian life that will bear extraordinary fruit for all eternity? Invest deeply as you participate in a beloved, ordinary local church.

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What Is a Disciple?

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desiringgod.org · by Jonathan Parnell · July 28, 2014

When Jesus speaks we listen.

That makes sense, right? Jesus is the one to whom all authority in heaven and earth has been given (Matthew 28:18). Jesus is the one of whom it will be said, forever, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” (Revelation 5:12). He’s the one to whom every knee will bow (Philippians 2:10) — the one by whom all the tribes of the earth will wail (Revelation 1:7), and from whom the fury of God’s wrath will be executed (Revelation 19:15).

Jesus has that kind of supremacy — so what he says matters.

And beyond that, we’ve been united to Jesus by faith (Romans 6:5), made alive in him by grace (Ephesians 2:4–5), counted righteous in him because of his work (Galatians 2:16). Jesus, in all of his supremacy, is also our shepherd — so we know his voice (John 10:27).

Therefore, by virtue of his power and grace, because he is the Sovereign and our Savior, when he tells his church to make disciples of all nations, we really want to do that.

Toward a Definition

Jesus commissions us to “go” — because of his authority — “and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19–20).

This raises a fundamental question, though — one that even takes priority over the how-to’s of discipleship. What does it actually mean to be a “disciple” of Jesus? If we are going to make disciples, we need to know what that is.

The standard definition of “disciple” (noun) is someone who adheres to the teachings of another. It is a follower or a learner. It refers to someone who takes up the ways of someone else. Applied to Jesus, a disciple is someone who learns from him to live like him — someone who, because of God’s awakening grace, conforms his or her words and ways to the words and ways of Jesus. Or, you might say, as others have put it in the past, disciples of Jesus are themselves “little Christs” (Acts 26:28; 2 Corinthians 1:21).

The four Gospels give us the definitive portrait of Jesus in his life on earth, and if we really want to know what it means to be his disciple, the Gospels are likely where we start. In particular, John’s Gospel shows us three complementary perspectives on what it means to follow Jesus, each patterned after Jesus himself. Building off of John’s profile, we could say that a disciple of Jesus is a worshiper, a servant, and a witness.

Disciple Means Worshiper

Most fundamentally, to follow Jesus means to worship him exclusively. This is at the heart of Jesus’s ministry on earth. As he told the woman at the well, the Father is seeking true worshipers — not faux worshipers, but true worshipers — those who worship him in spirit and truth (John 4:23–24). Which means, as it did in her case, we shouldn’t be so quick to change the subject. If we will follow Jesus, we must worship God — through Jesus, because he is our Mediator (John 14:6; 1 Timothy 2:5), and Jesus himself, because he is God (John 10:30; 20:28–29).

This is the fundamental perspective of a disciple because it is more ultimate than anything else we are or do, and most distinctive in our context. As far as ultimate, worshiping Jesus — gladly reflecting back to him the radiance of his worth — is the greatest act for any creature. As far as context, nothing will irritate our pluralistic society more than being an exclusive worshiper of Jesus. Lots of people are cool with Jesus (at least their notion of him), and even following the “ways” of Jesus, when it leaves out the exclusivity part. Jesus the Moral Teacher, the Nice Guy, the Judge-Not-Lest-You-Be-Judged Motivational Speaker — that Jesus is everybody’s homeboy. But that is not the real Jesus. That’s a manmade figure — a far cry from the portrait Jesus gives of himself.

To follow Jesus, to be his disciple, doesn’t mean community involvement and the veneer of tolerance. It means, mainly, first and central, to worship him — with joy at the heart. Making disciples of Jesus means gathering his worshipers.

Disciple Means Servant

John shows another picture of the Jesus we’re to worship, and this time he is kneeling before his disciples to wash their feet (John 13:5). I know, it doesn’t sound right, especially when we think of him as the object of our exclusive praise. It didn’t sound right to Peter either, until Jesus said, “If I do not wash you, you have no share with me” (John 13:8). But Jesus is a servant. He came to earth not to be served, but to serve, and to give his life as the rescue for sinners (Mark 10:45).

And as a servant, Jesus says of his disciples, to his disciples, “If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do just as I have done to you” (John 13:14–15). In one sense, the posture of servant should characterize Jesus’s disciples on all fronts. But in another sense, being a servant like Jesus has a particular focus on disciples serving disciples. It’s a family thing. “Let us do good to everyone,” Paul said, “and especially to those who are of the household of faith” (Galatians 6:10).

This one-another angle is where Jesus takes us in giving “a new commandment,” just after he washed the Twelve’s feet: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another” (John 13:34; 1 John 3:23). In fact, it is this love that disciples have for one another that identifies us as disciples of Jesus to a watching world (John 13:35), and even assures us of saving faith (1 John 3:14).

To be a disciple of Jesus means to serve like him. It means to serve, primarily, by looking at your brothers and sisters and going low in acts of love, even when it’s an inconvenience to yourself, even when it flip-flops the world’s social order and expectations. Making disciples of Jesus means making servants who love one another.

Disciple Means Witness

John gives us another helpful picture of what it means to be a disciple of Jesus. This time it comes in the commission of Jesus, when he says of his disciples, to his disciples, “As the Father has sent me, even so I am sending you” (John 20:21; John 17:18). This means that Jesus’s disciples are on a mission. It means, in the broadest sense, that they are missionaries, that they are envisioned and empowered to step into this world (not of it, but sent into it) as his witnesses (Acts 1:8).

Jesus was sent for a purpose — to reveal God and redeem sinners (John 1:14, 12) — and he set his face like flint to see it accomplished (Luke 9:51; Isaiah 50:7). We too, as his disciples, filled by his Spirit, are sent for a purpose — to tell his good news (Romans 10:14–17).

To be a disciple of Jesus means to point people to him. It means to tell the old, old story of Jesus and his love so that others would know him and worship him. It means, in other words, that we gladly seek more worshipers-servants-missionaries. Which is to say, a disciple of Jesus makes disciples of Jesus, as Jesus tells us to (Matthew 28:18–20).

And, of course, when Jesus speaks we listen.

More on discipleship:

Are You Too Christian for Non-Christians?

Jonathan Parnell (@jonathanparnell) is a writer and content strategist at Desiring God. He lives in the Twin Cities with his wife, Melissa, and their four children, and is the co-author of How to Stay Christian in Seminary.

Crucifixion Friday

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What are we to make of Good Friday? Why is it called “good”? And why are we to celebrate a death? These are some of the questions we need to ask ourselves as we approach this day. Heritage is committed to remembering the cross of our Lord Jesus Christ and the tremendous price He paid, once for all, for our sins. On Friday night, April the 6th, Heritage will be having a Good Friday Service. We would love for you to join us in remembering the Body and the Blood of our Lord Jesus Christ.  The Service will last approximately one hour starting at 7pm.

Spurgeon from his sermon, “Sad Fasts Changed to Glad Feasts,” on the significance of celebrating Good Friday.

The Lord of life and glory was nailed to the accursed tree. He died by the act of guilty men. We, by our sins, crucified the Son of God.

We might have expected that, in remembrance of his death, we should have been called to a long, sad, rigorous fast. Do not many men think so even today? See how they observe Good Friday, a sad, sad day to many; yet our Lord has never enjoined our keeping such a day, or bidden us to look back upon his death under such a melancholy aspect.

Instead of that, having passed out from under the old covenant into the new, and resting in our risen Lord, who once was slain, we commemorate his death by a festival most joyous. It came over the Passover, which was a feast of the Jews; but unlike that feast, which was kept by unleavened bread, this feast is brimful of joy and gladness. It is composed of bread and of wine, without a trace of bitter herbs, or anything that suggests sorrow and grief. …

The memorial of Christ’s death is a festival, not a funeral; and we are to come to the table with gladsome hearts and go away from it with praises, for “after supper they sang a hymn” [Matt 26:30, Mark 14:26].

Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last.  (Luke 23:46)

Pastor James Montgomery Boice pointed out in  Jesus, Keep Me Near the Cross: Experiencing the Passion and Power of Easter, (pp. 99-100):

james-boice-young-imageFrom very early in the history of the church, preachers have noted that Jesus’ last words show that he was in total control of the situation, as he had been in every moment of his life.  For these are not the words of an exhausted man, as if Jesus merely died from dehydration, loss of blood, shock, extreme fatigue, or suffocation.  Not at all.  They record a deliberate act of dismissing his spirit…

This shows what Jesus was doing on the cross, particularly in these last moments.   He was reflecting on Scripture… Four of the seven last words were from the Old Testament.  Only Jesus’ direct addresses to God on behalf of the soldiers, to the dying thief, and to his mother and the beloved disciple were not.  This means that Jesus was filling his mind and strengthening his spirit not by trying to keep a stiff upper lip or look for a silver lining, as we might say, but by an act of deliberately remembering and consciously clinging to the great prophecies and promises of God.  If Jesus did that, don’t you think you should do it too?  And not only when you come to die.

You need to fill your head with Scripture and think of your life in terms of the promises of Scripture now.  If you do not do it now, how will you ever find strength to do it when you come to die?  You must live by Scripture, committing your spirit into the hands of God day by day if you are to yield your spirit into God’s loving hands trustingly at the last.

 

Deep Impact 2014

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Deep Impact ~ January 31-February 2

This is the biggest student ministry event of the year–don’t miss it! At Deep Impact about eight students will stay at a host home along with two small group leaders. We will have a few main sessions at the church, a large group Amazing Race game on Saturday afternoon, and small group discussions in the home. This year’s theme is … (a surprise as always), but I will tell you we will be studying the Book of Ruth all weekend. This study obviously leads us to some incredible pictures of God’s redeeming/providential love. Deep Impact is an outreach event that is designed to challenge our students (7th-12th grades) to invite some of their un-churched friends. This also is a great opportunity for students to connect to the Student Ministry for the first time. Our prayer is that many will connect with Christ for the first time. For more details please attend the upcoming Parent Meeting (see below) or contact Kicker at 773-3333, ext. 254 or kicker@delightinGod.org.

Student Ministry’s ~ Annual Parent Meeting


All parents of 7th-12th graders are encouraged to attend a meeting on Wednesday, January 15, 8:00-9:00 p.m. in
Room 106. Spring and summer activities are quickly approaching and there are many details to discuss. You will have the opportunity to get information and ask questions about all the happenings of the Student Ministry, but in particular we will discuss: Deep Impact, Spring Break Mission Trip, Mission Arlington, and Camp Barnabas. For your convenience you may sign up for events, fill out forms and make payments or deposits and even get them notarized so you won’t have to hassle with it later. If you have any questions, please contact Kicker at 773-3333, ext. 254 or kicker@delightinGod.org.

A Special Heritage Family Christmas

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It all begins with an all-church brunch beginning at 9:00 a.m. in the west Education Building. A “Special Heritage Family Christmas” presentation by the Adult Choir and Orchestra will follow the brunch along with a message by Pastor Marty. This is a great opportunity to invite family and friends to our church body’s Christmas celebration. We are asking our people to bring Christmas breads or muffins on Saturday, December 14th to the Commons between 10 a.m. and noon; you may place them on the designated cart.

A Better Country for Old Men

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desiringgod.org» by David Mathis on November 4, 2013

This is a plea from the younger generation to the older. We desperately need you.

Please don’t phone it in just when the King’s about to call. Don’t retire on the world’s terms and abandon your long-time local church.

As the tsunami of the Baby Boom begins to flood the shores of retirement, please don’t leave us Millennials to fend for ourselves and make the same mistakes all over again. Join John Piper in rethinking retirement, and complete the course, all the way to the finish line, proclaiming Jesus’s might to another generation (Psalm 71:18).

Your Wisdom

For your joy, and for our good, we need you in this family called “the church.” You are our fathers (1 Timothy 5:1). The apostle wrote not only to young men, but to you — not just to the younger generation, but to the “fathers” (1 John 2:12–14). Don’t leave us as orphans.

We need your wisdom. We need your experience. You have made the long journey, watched fads comes and go, rejoiced with those who have rejoiced, wept with those who have wept, endured the dark night of the soul. As the young men see visions, we need you to dream dreams (Acts 2:17) and lean in, not out. Help us be courageous when we should be brave, and gently direct us to a different course when we should back off.

What will we hobbits do without our Gandalfs?

Your Example

We need your example. The young bucks need your discipling and your encouragement to be self-controlled (Titus 2:6), to “flee youthful passions and pursue righteousness, faith, love, and peace” (2 Timothy 2:22). We need you to model for us how “not to be quarrelsome but kind to everyone, able to teach, patiently enduring evil” (2 Timothy 2:24).

We need you to be “sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness” (Titus 2:2), to temper the energy of our youth with your patience, to complement the young man’s ambition with the perspective of the happy, old man who’s already been around the block a few times.

Your Grace

We need your forgiveness. In our fervor to create the future, we often have seen things out of focus. At times, we have been so naïve as to think things would be better if your generation would get out of the way. It might be easier, but it emphatically would not be better. How deadly it is when spiritual ardor ferments into arrogance. We have been foolish. We have sinned against you. We need your mercy.

We need your patience. We need your grace. Young leaders are not always easy to deal with. We ask you to remember what it was like to be younger, even as we try to keep in mind that one day soon we will be older. We ask you to listen, truly listen, and give those of us who manifestly love Jesus the benefit of the doubt. We’re not trying to ruin your church, but prepare the way for greater things still yet to come. We’re not trying to kill your gospel legacy, but keep it alive.

And we need you to do all this, not in your own strength, but in the strength that God supplies, so that in everything he gets the glory through Jesus (1 Peter 4:11). He has promised explicitly not to forsake you (Psalm 71:18), but to carry you, even to old age and gray hairs (Isaiah 43:4). He will empower you, and preserve you to hear his voice, “Well done, good and faithful servant” (Matthew 25:21, 23).

More Than Ever

For decades, you have walked as “strangers and exiles on the earth” (Hebrews 11:13). And now, as you slow down and grow weaker, and so acutely feel yourself closer than ever to heaven, more than ever “seeking a homeland” (Hebrews 11:14) — as you “desire a better country, that is, a heavenly one,” a city prepared for you by God himself (Hebrews 11:15) — please don’t settle for a little Sabbath evening of rest on this side.

We need you — ordinary, average, imperfect you. Not only do we long for the likes of Raymond Lull (martyred among Muslims at age 80), and Polycarp (bishop of Smyrna, burned alive in 155 at age 86), and J. Oswald Sanders (who wrote a book a year beginning at age 70 and died a week after he turned 100). But we also earnestly need the unknown senior sages, laboring without renown in out-of-the-way local churches, participating without occupying the positions of privilege, engaged without making the final calls, on the bus without having to be in the driver’s seat.

“Most men don’t die of old age,” said Ralph Winter, “they die of retirement.”

Please don’t retire from the local church. We need you more than ever.

desiringgod.org» by David Mathis on November 4, 2013 •

International Day of Prayer for the Persecuted Church

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How to Pray from the Bible

Here are 5 examples from Ephesians:

Please pray persecuted believers would know the hope God gives (Ephesians 1:8).

Pray the Holy Spirit would strengthen them (Ephesians 3:16).

Please pray persecuted believers would know how much God loves them (Ephesians 3:17)

Pray they would know how to share the gospel (Ephesians 6:19).

Please pray persecuted believers would fearlessly tell others about Jesus (Ephesians 6:20).

 

How to Pray for Practical Needs

Along with the example prayers in the Bible, there are some practical needs persecuted believers would love your prayers for:

Please pray persecuted believers would have access to a Bible.

Pray they have the courage to remain in their homeland.

Please pray for believers who have been rejected by family and friends.

Pray that God would surround them with a new Christian “family” who loves them and supports them emotionally and physically.

Pray for God to be an advocate for women who are socially vulnerable or have lost the custody of their children because of their faith.

Please pray that God would provide persecuted believers with jobs and safe places to live.

 

Learn more ways to pray for the persecuted church and read news alerts on current crises by visiting the Web site for the International Day of Prayer for the Persecuted Church.

www.persecution.com

www.opendoors.org

Food Drive

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Heritage once again has the privilege to assist local families through a food drive. This will help provide much needed groceries and household supplies for families in our local body as well as several families of Will Rogers and Windsor Hills Elementary School. To participate in this effort, pick up donation boxes in the Commons beginning next Sunday, November 10. Each box will have a list of items needed to fill that particular box. In order to help with distribution, please purchase items that will fit in the box provided. Families will receive more than one so there is no need to stuff the box to overflowing; it would be better to fill multiple boxes. Please return filled boxes to collection stations located in the Commons and Café on Sunday,

Nov. 17th or 24th. If you or anyone you know could benefit from this ministry, please contact Ron Miller at 773-3333 x 113.

Parents, Require Obedience of Your Children

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I am writing this to plead with Christian parents to require obedience of their children. I am moved to write this by watching young children pay no attention to their parents’ requests, with no consequences. Parents tell a child two or three times to sit or stop and come or go, and after the third disobedience, they laughingly bribe the child. This may or may not get the behavior desired.

Last week, I saw two things that prompted this article. One was the killing of 13-year-old Andy Lopez in Santa Rosa, California, by police who thought he was about to shoot them with an assault rifle. It was a toy gun. What made this relevant was that the police said they told the boy two times to drop the gun. Instead he turned it on them. They fired.

I do not know the details of that situation or if Andy even heard the commands. So I can’t say for sure he was insubordinate. So my point here is not about young Lopez himself. It’s about a “what if.” What if he heard the police, and simply defied what they said? If that is true, it cost him his life. Such would be the price of disobeying proper authority.

A Tragedy in the Making

I witnessed such a scenario in the making on a plane last week. I watched a mother preparing her son to be shot.

I was sitting behind her and her son, who may have been seven years old. He was playing on his digital tablet. The flight attendant announced that all electronic devices should be turned off for take off. He didn’t turn it off. The mother didn’t require it. As the flight attendant walked by, she said he needed to turn it off and kept moving. He didn’t do it. The mother didn’t require it.

One last time, the flight attendant stood over them and said that the boy would need to give the device to his mother. He turned it off. When the flight attendant took her seat, the boy turned his device back on, and kept it on through the take off. The mother did nothing. I thought to myself, she is training him to be shot by police.

Rescue from Foolish Parenting

The defiance and laziness of unbelieving parents I can understand. I have biblical categories of the behavior of the spiritually blind. But the neglect of Christian parents perplexes me. What is behind the failure to require and receive obedience? I’m not sure. But it may be that these nine observations will help rescue some parents from the folly of laissez-faire parenting.

1. Requiring obedience of children is implicit in the biblical requirement that children obey their parents.

“Children, obey your parents in the Lord, for this is right” (Ephesians 6:1). It makes no sense that God would require children to obey parents and yet not require parents to require obedience from the children. It is part of our job — to teach children the glory of a happy, submissive spirit to authorities that God has put in place. Parents represent God to small children, and it is deadly to train children to ignore the commands of God.

2. Obedience is a new-covenant, gospel category.

Obedience is not merely a “legal” category. It is a gospel category. Paul said that his gospel aim was “to bring about the obedience of faith” (Romans 1:5). He said, “I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience — by word and deed” (Romans 15:18).

Paul’s aim was “to take every thought captive to obey Christ” (2 Corinthians 10:5). He required it of the churches: “If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him” (2 Thessalonians 3:14).

Parents who do not teach their children to obey God’s appointed authorities prepare them for a life out of step with God’s word — a life out of step with the very gospel they desire to emphasize.

(If anyone doubts how crucial this doctrine is, please consider reading Wayne Grudem’s chapter, “Pleasing God by Our Obedience: A Neglected New Testament Teaching” in For the Fame of God’s Name, edited by Justin Taylor and Sam Storms.)

3. Requiring obedience of children is possible.

To watch parents act as if they are helpless in the presence of disobedient children is pitiful. God requires that children obey because it is possible for parents to require obedience. Little children, under a year old, can be shown effectively what they may not touch, bite, pull, poke, spit out, or shriek about. You are bigger than they are. Use your size to save them for joy, not sentence them to selfishness.

4. Requiring obedience should be practiced at home on inconsequential things so that it is possible in public on consequential things.

One explanation why children are out of control in public is that they have not been taught to obey at home. One reason for this is that many things at home don’t seem worth the battle. It’s easier to do it ourselves than to take the time and effort to deal with a child’s unwillingness to do it. But this simply trains children that obedience anywhere is optional. Consistency in requiring obedience at home will help your children be enjoyable in public.

5. It takes effort to require obedience, and it is worth it.

If you tell a child to stay in bed and he gets up anyway, it is simply easier to say, go back to bed, than to get up and deal with the disobedience. Parents are tired. I sympathize. For more than 40 years, I’ve had children under eighteen. Requiring obedience takes energy, both physically and emotionally. It is easier simply to let the children have their way.

The result? Uncontrollable children when it matters. They have learned how to work the angles. Mommy is powerless, and daddy is a patsy. They can read when you are about to explode. So they defy your words just short of that. This bears sour fruit for everyone. But the work it takes to be immediately consistent with every disobedience bears sweet fruit for parents, children, and others.

6. You can break the multi-generational dysfunction.

One reason parents don’t require discipline is they have never seen it done. They come from homes that had two modes: passivity and anger. They know they don’t want to parent in anger. The only alternative they know is passivity. There is good news: this can change. Parents can learn from the Bible and from wise people what is possible, what is commanded, what is wise, and how to do it in a spirit that is patient, firm, loving, and grounded in the gospel.

7. Gracious parenting leads children from external compliance to joyful willingness.

Children need to obey before they can process obedience through faith. When faith comes, the obedience which they have learned from fear and reward and respect will become the natural expression of faith. Not to require obedience before faith is folly. It’s not loving in the long run. It cuts deep furrows of disobedient habits that faith must then not infuse, but overcome.

8. Children whose parents require obedience are happier.

Laissez-faire parenting does not produce gracious, humble children. It produces brats. They are neither fun to be around, nor happy themselves. They are demanding and insolent. Their “freedom” is not a blessing to them or others. They are free the way a boat without a rudder is free. They are the victims of their whims. Sooner or later, these whims will be crossed. That spells misery. Or, even a deadly encounter with the police.

9. Requiring obedience is not the same as requiring perfection.

Since parents represent God to children — especially before they can know God through faith in the gospel — we show them both justice and mercy. Not every disobedience is punished. Some are noted, reproved, and passed over. There is no precise manual for this mixture. Children should learn from our parenting that the God of the gospel is a consuming fire (Hebrews 12:7, 29) and that he is patient and slow to anger (1 Timothy 1:16). In both cases — discipline and patience — the aim is quick, happy, thorough obedience. That’s what knowing God in Christ produces.

Parents, you can do this. It is a hard season. I’ve spent more than sixty percent of my life in it. But there is divine grace for this, and you will be richly rewarded.